Lesson 1 of 6
In Progress

Summary of 1 Chronicles

Revised by Nicholas Schaser (10/24)

SUMMARY

First Chronicles begins with nine chapters of genealogies from the formation of Adam to the Chronicler’s own postexilic period. This is followed by a report of the tragic death of Saul, Israel’s first king, and a long description of the reign of David. David is presented as an ideal king who piously cares for the ark, secures Jerusalem, and makes exhaustive preparations for the building of the Temple and the organization of its worship. These deeds reflect the Chronicler’s view that David was chosen by God to inaugurate an eternal dynasty.

SO WHAT?

David commands center stage in 1 Chronicles. He is presented in a somewhat idealized fashion in comparison with the familiar story in the books of Samuel, but this is designed to emphasize his relationship to the Temple in Jerusalem and proper worship. For those Jews who had returned to Israel from Babylonian exile, David’s story is meant to be exemplary of pious leadership.

WHERE DO I FIND IT?

First Chronicles is the 13th book in the Old Testament. It follows 2 Kings and precedes 2 Chronicles.

WHO WROTE IT?

One Jewish tradition identifies Ezra as the author of 1 and 2 Chronicles, Ezra, and Nehemiah. Another says that Ezra wrote the majority of 1 and 2 Chronicles and Nehemiah finished it. Today, many scholars believe that 1 and 2 Chronicles come from a different hand than Ezra and Nehemiah and that various older traditions, including the books of Samuel and Kings, have been compiled and redacted by a postexilic editor (or group of editors) that scholars call “the Chronicler”—a singular identifier that encompasses any of the authorial or editorial hands involved in the creation of 1 and 2 Chronicles. Based on the text’s preoccupation with the genealogical details of the priests/Levites and attention to Temple praxis, it is possible that the Chronicler was a priest. At the very least, the author(s) exhibits a favorable view of the priests and priestly concerns. 

WHEN WAS IT WRITTEN?

First Chronicles is notoriously difficult to date, though it is clearly later than Israel’s return from exile in Babylon. Since the list in 1 Chronicles 3:19-24 extends David’s genealogy to the sixth generation after Zerubbabel, who is dated to 520 BCE (Haggai 1:1), this sixth generation would be sometime after 400 BCE. Thus, many scholars date 1 Chronicles to the first half of the fourth century (ca. 350 BCE), the final decades of the Persian period, not long before the arrival of Alexander the Great in the land of Israel (333-332 BCE).

WHAT’S IT ABOUT?

First Chronicles retells the story of David, already familiar from 2 Samuel, for a postexilic audience, emphasizing David’s preparations for the building of the Temple and the establishment of worship.

HOW DO I READ IT?

First Chronicles looks like a history of Judah, the Southern Kingdom, already related in 2 Samuel. While important historical information is presented, some of it is at odds with the earlier presentation. First Chronicles should be read as a theological rewriting of the earlier history, designed to demonstrate the continuity of David and Solomon’s united monarchy for Jews of the postexilic period.