SUMMARY
The infant Jesus and his parents come to the Jerusalem Temple, where they meet Simeon and Anna. These two people praise God for JesusJesus is the Messiah whose life, death, and resurrection are God's saving act for humanity. More and explain how the birth of this child is good news for both Jews and Gentiles.
ANALYSIS
Simeon’s statement of praise in vv. 29-32 (often called the Nunc dimittis, the first two words of the Latin translation of his statement) comes in response to seeing the Messiah, something that the Holy Spirit had promised him would happen before his death. As with the other two “canticles” in Luke 1-2 (the Magnificat and the Benedictus), the words of the Nunc dimittis are derived from numerous passages in the Old Testament.
The Nunc dimittis is forward-looking, describing the story that will unfold in the Gospel of LukeThe "beloved physician" and companion of Paul. More and the Book of Acts, as the story of Jesus proves to be good news for both Jews and Gentiles. The coming of Jesus is the embodiment or the manifestation of the salvation that God provides. After this statement of praise, Simeon tells Mary that struggle and hardship await (vv. 34-35); not all of Jesus’ fellow Jews will accept what God is offering, and Mary herself will experience suffering and grief.
The baby Jesus and his parents also encounter AnnaAnna appears in Luke 2:36-38, as Mary and Joseph bring the infant Jesus to the temple in Jerusalem eight days after his birth. More, a woman whom Luke names as a prophet. Anna is deeply pious, and she announces that Jesus is pivotal for Jerusalem’s redemption.
