The Fear of the LORD
The underlying sense of “fear” is not “to be afraid of” but rather to honor or respect. “The fear of the LORD is the beginning of wisdomWisdom encompasses the qualities of experience, knowledge, and good judgment. The Old Testament book of Proverbs, which sometimes invokes a Woman as the personification of Wisdom, is a collection of aphorisms and moral teachings. Along with other biblical passages, it teaches, “The fear of the…” frames the first section of the book (1:7; 9:10; see also 15:33; PsalmA psalm is a song of praise. In the Old Testament 150 psalms comprise the psalter, although some of the psalms are laments and thanksgivings. In the New Testament early Christians gathered to sing psalms and hymns and spiritual songs. 111:10; Job 28:28) and “fear of the LORD” runs through the entire collection like a pedal note on a pipe organ (or the bass guitar in a rock band), describing the right attitude of the person seeking wisdom (see, for example, Proverbs 1:29; 2:5; 3:7; 8:13; 16:6). “Fear of the LORD” stands as an assertion that there is no true wisdom apart from God and faith.
Friendship
Living responsibly under God means practicing friendship and neighborliness. “A friend loves at all times” (17:17a); also 14:20-21; 18:24; 19:4, 6; 25:17; 27:6, 10, 14.
God the Beginning
The first element in the wisdom that this biblical book advocates for is a right relationship with God. The human side of this relationship is expressed in the notion of “the fear of the Lord.” God and Wisdom also stand at the beginning of time, which leads to the understanding of God the Creator.
God the Creator
The God encountered in Proverbs is the Creator of the heavens and the earth. Put plainly in 3:19, “The LORD by wisdom founded the earth; by understanding he established the heavens” (see also 8:22-31). Because God created the world by and with wisdom, the world has some sense, some order to it. Hence, one can therefore learn something of God by observing the world. Absent from the Book of Proverbs is a recital of God’s mighty acts in Israel’s history; these themes are dealt with elsewhere (see, for example, Deuteronomy 26:1-15; Joshua 24:1-28; Psalms 105; 114; 136:10-26; Hosea 11:1-11).
God the Guide and Sustainer
The Creator has not abandoned the creationCreation, in biblical terms, is the universe as we know or perceive it. Genesis says that in the beginning God created the heavens and the earth. In the book of Revelation (which speaks of end times) the author declares that God created all things and… to run on its own (a belief of deism). God is continually working out God’s purposes in, with, and under the events happening on earth: “The human mind plans the way, but the LORD directs the steps” (16:9); see also 16:3; 19:21; 20:24; 21:30-31.
God the Universal God of All Peoples
The materials in Proverbs are not directed only to Israel. Wisdom does not cry out in the temples or synagogues, but in the public square, in the city gates, at the crossroads where people from all nations are gathered or passing through (1:20; 8:1-2). The wisdom teachers are open to good instructional materials from outside Israel; much of 22:17-24:22 has been appropriated from the wisdom teachers of Egypt.
Happiness
Living responsibly under God means finding happiness by getting wisdom. “She [Wisdom] is more precious than jewels, and nothing you desire can compare with her” (3:15). Godly wisdom is the way to happiness. And the way to godly wisdom is to get started by honoring God (1:7).
Humility
Living responsibly under God means practicing humility. “Let another praise you, and not your own mouth…” (27:2); also 6:16-19; 16:5; 18-19.
Living Responsibly under God
The major concern of the book is not to teach about God, but rather to teach how one ought to live a responsible and happy life on earth. Though much of the book contains what might be called secular wisdom, that wisdom is always “under God.”
Marriage
Living responsibly under God includes enjoying and appreciating marriage as God’s gift. “House and wealth are inherited from parents, but a prudent wife is from the LORD” (19:14); also 5:15-19. The crucial centrality of a woman/wife of strength – business woman, provider, one who cares for others, and more is described in the alphabetical acrosticAn acrostic is a play on words or a word game in which the first letter of each line in a document spells out another message. One biblical example of an acrostic is Psalm 119 in which the consecutive subsections of the psalm feature the… in 31:10-31. (See “View of Women in Proverbs, Bible in the World)
The Other – Woman Stranger
The opposite of marriage is adultery, sexual promiscuity, prostitution. Living responsibly under God means avoiding such behavior, the consequences of which are nothing less than death (7:27 as part of 7:6-27); also 5:1-14, 20-23. Just as Wisdom is personified as a woman, so also is Woman Stranger — the Other – – who parodies Wisdom and leads a man down just such paths (2:16-19; 5:1-23; 9:13-18), as is said in “Her feet go down to death; her steps follow the path to SheolIn the Hebrew Bible Sheol was the place where people, both good and bad, went when they died. While it was a place that might cause sorrow and anguish, it was not necessarily a cause for despair, for, as the psalmist said, God was even…” (5:5). (See “View of Women in Proverbs, Bible in the World)
Parents
Living responsibly under God means honoring parents. “My child, keep your father’s commandment, and do not forsake your mother’s teaching” (6:20); see also 6:21-22; 15:5; 22:6; 23:22.
The Powerless
Living responsibly under God includes helping the poor, the widowA widow is a woman whose spouse has died, often plunging her into poverty and putting her in a vulnerable position in society. Jesus, in his concern for the poor, regards widows with compassion and concern., and the orphan, both as individuals (14:21; 21:13; 22:9; 22:22-23; 23:10-11; 28:27; 29:7; 31:20, among many more examples) and as individuals in government. Such help is understood as the special responsibility of those in positions of power. “If a king judges the poor with equity, his throne will be established forever” (29:14; see also 28:15; 31:8-9).
Speaking and Silence
Living responsibly under God includes gaining skill in the use of words and of silence. “A word fitly spoken is like apples of gold in a setting of silver” (25:11). See also 11:13; 13:3; 14:7; 17:28; 18:2, 21; 21:23; 26:23; 29:11, 20; and Sirach 20:5-8.
Taking the Right Path/ Walking the Way
Following the wisdom of Proverbs is often pictured as a journey in which we are invited to take the right path. On this way, God and Wisdom are guides:
“In all your ways acknowledge him, and he will make straight your paths.” (3:6)
“Her ways are ways of pleasantness, and all her paths are peace ….
Then you will walk on your way securely and your foot will not stumble.” (3:17, 23)
See also 1:15-16; 2:8-9, 13-20; 3:6; 4:10-27; 5:21; 10:17; 11:5; 12:28; 14:12; 15:19, 24; 16:9; 22:5-6 and 28:6, 18.
Woman Wisdom
Wisdom is personified as a woman in Proverbs 1, 8, and 9 (and also in Job 28 and later in Sirach 24 and Wisdom of Solomon 7:7-9:18). Wisdom is a feminine noun in Hebrew (hokmah), as it is in Greek (sophia), but the personification of wisdom in the Old Testament is more than merely a grammatical issue. Woman Wisdom becomes a significant personal agent through whom God works, especially in creation itself, linking her directly to the personified Word or Logos in John 1. Woman Wisdom is God’s daughter (8:30) and partner in creation (8:22-31), indeed, she is the very order of creation. She calls to humanity, bidding them to listen to her (8:32-36). (See various sections in Bible in the World)
Work
Living responsibly under God means being diligent in one’s work. “The hand of the diligent will rule, while the lazy will be put to forced labor” (12:24); also 6:6-11; 10:4-5; 12:11; 20:13; 26:13-16.
