Introductory Issues in Haggai
Haggai and Zechariah
The book of Haggai is closely linked with Zechariah 1-8. The prophecies of Zechariah date from 520 B.C.E. (the year Haggai prophesies) to 518 B.C.E. Zechariah is a contemporary of Haggai and shares his concern for a rebuilt The Jerusalem temple, unlike the tabernacle, was a permanent structure, although (like the tabernacle) it was a place of worship and religious activity. On one occasion Jesus felt such activity was unacceptable and, as reported in all four Gospels, drove from the temple those engaged… More and a new messianic age under the leadership of The successor of Moses, Joshua led the Israelites into Canaan More and The governor of Judah who helped rebuild the Temple after the exile More. Haggai and Zechariah are named together as prophets in Scribe who helped establish Jewish practices in Jerusalem after the exile. More 5:1 and 6:14.
In Haggai 2:10-14, the prophet asks the priests for a ruling concerning ritual purity, then uses the ruling as an analogy for the people’s current situation. Biblical scholars disagree as to what is meant by the analogy. Some argue that the people who are referenced as “unclean” in verse 14 are the Samaritans; others assert that it refers to the Jews. In any case, the meaning of the following verses is clear: while the temple lay in ruins, the Lord was displeased and struck crops with blight, mildew, and hail. From the day that the temple’s foundation was laid, however, the Lord promises to bless the people with prosperity.
Haggai is an important book for understanding the centrality of the temple in Jewish life and faith. The exiles have returned to the land, planted crops, and rebuilt homes for themselves; but as long as the temple still lies in ruins their identity as a people remains unformed. Haggai promises prosperity only when the temple is rebuilt.