Revised by Cameron B.R. Howard (10/23)
According to most contemporary scholarship, Ecclesiastes was written during the time when the Greeks ruled over Jerusalem and the Jews, around 250 BCE.
In this time, though ancient Israel had had a glorious past, now the days of the kings were only a memory. After the exile came Persian rule. Then in 332 BCE the armies of Alexander the Great moved eastward, acquiring all of Persia’s territories, including JudahJudah was the name of Jacob’s fourth son and one of the 12 tribes. More. Thus at the time of the writing of Ecclesiastes, the Jewish community was but a small island in the vast sea of the Greek empire.
Reading Ecclesiastes in light of the realities of imperial rule over Judah can help us to imagine what kinds of theological questions were being asked by some Jews in Jerusalem at this time. Many had heard of the mighty acts of God in their past, but God did not seem to be doing anything mighty for them in their day. They had heard of the powerful words of God through the prophets, and they had preserved those words, but God now seemed silent. They did not deny God’s existence in heaven, but they were on earth, and God seemed distant and unreachable. Even their best theologians and philosophers were baffled when it came to the question of what God was doing (Ecclesiastes 8:17). Individuals sought in vain for meaning in their work, in intellectual pursuits or in sophisticated pleasures, but nothing ever seemed satisfying. All was “vanity,” about as substantial and permanent as a puff of smoke. A once-powerful nation that was now weak, without good political leadership; a religious community skeptical about God’s involvement in their lives; people desperately searching for meaning–such was the situation that the Teacher could have been addressing. At the same time, many of Qoheleth’s reflections are musings on the human condition–work, money, purpose, death—that are relevant in any age or context.
