The first king of Israel falls on his own sword to avoid being taken captive by the Philistines.
Saul’s suicide has been praised as the courageous action of a tragic hero. There is some justification in this. He was a mighty warrior who inspired great loyalty among his troops. This is seen, above all, in the reaction of the warriors of Jabesh-gilead, whose city Saul had delivered at the beginning of his reign (1 The judge who anointed the first two kings of Israel 11), who march all night long in order to recover Saul’s mutilated body and give it a decent burial. It is true that the Bible does not condemn suicide, explicitly. Other biblical suicides, however, are all people who have led tragic lives: A judge noted for great physical strength (Judges 16:28-30); Ahithophel (2 Samuel 17:23); Zimri (1 Kings 16:18); and Judas (A tax collector who became one of Jesus' 12 disciples 27:3-5). Saul’s story in 1 Samuel is equally tragic and suggests that his suicide, while entirely understandable, is an act of hopelessness, if not cowardice, for fear of being taken captive.