1 Kings 5:1-7:51 – Solomon Builds the Temple

BIBLE TEXT

1 Kings 6:1-7:51

SUMMARY

Solomon’s greatest achievement was the building of the Temple in Jerusalem, which is meticulously related in 1 Kings 5-7. The account of the preparations for the Temple is very different from that in 2 Chronicles.

ANALYSIS

The construction of the Temple dominates the presentation of Solomon in both Kings and Chronicles. Chronicles has altered the presentation in Kings in order to present Solomon, the chosen Temple-builder, in complete control of the Temple’s construction (1 Chronicles 28:6, 10; 29:1). In Kings, Hiram is depicted as a wise negotiator, equal to Solomon. While the comparison with Chronicles is instructive for both traditions, important differences exist:

  • In Kings, King Hiram of Tyre contacts Solomon after hearing of his anointing, out of deference to Solomon’s father, David, with whom Hiram had a treaty; “a friend to David” is literally “loved David” and is treaty nomenclature (1 Kings 5:1). In 2 Chronicles 2, Solomon immediately contacts King Huram (same person, alternate spelling) following worship at Gibeon and the recruitment of the Temple workers to depict Solomon as totally committed. Nothing is more important than building the Temple.
  • In Kings, Hiram sets the terms in an arrangement that is completely businesslike (1 Kings 5:8-9). In Chronicles, Solomon dictates the terms (2 Chronicles 2:7-10) to a religiously motivated (though Gentile) Huram (vv. 11-12).
  • In Kings, Solomon repays on the installment plan “year by year” (1 Kings 5:11). In Chronicles, Solomon pays a lump sum (2 Chronicles 2:10).
  • In Kings, Solomon’s description of the Temple is terse (1 Kings 5:5). In Chronicles, it resonates with glory and grandeur, and incorporates the cultic functions of the priests (2 Chronicles 2:3-5).
  • In Kings, the correspondence is a businesslike affair between equals (compare the “treaty” in v. 12, omitted in Chronicles). Not so in Chronicles, where Hiram deferentially refers to both David and Solomon as “my lord” (2 Chronicles 2:14-15).
  • In Kings, the treaty between Hiram and Solomon is the stated reason for God’s bestowal of wisdom upon Solomon (v. 12). In Chronicles, mention of the treaty and bestowal of wisdom are omitted lest they detract from God’s bestowal of wisdom upon Solomon for his dedication to the Temple.