Only the final chapter in the life of Israel’s first king, The first king of Israel, is presented. Here it serves as an example of exile as the result of unfaithfulness.
The story of Saul, Israel’s first king, took up twenty-four chapters in the earlier history (1 The judge who anointed the first two kings of Israel 8-31). Chronicles, while assuming the reader is aware of the whole story, is only interested in the last scene, Saul’s death at the hands of the Philistines. This is because Saul functions as a foil for the Chronicler’s portrayal of Second king of Israel, David united the northern and southern kingdoms. and Third king of Israel who was known for wisdom and building the first Temple. Alterations in his source (1 Samuel 31) make this reapplication of the story clear.
In 1 Samuel, Saul dies along “all his men” (1 Samuel 31:6); but in Chronicles, “all his men” is changed to “all his house” (1 Chronicles 10:6), despite the long Genealogy involves the study and tracing of families through the generations - in short, family history. One genealogy in Genesis traces the nations descended from Noah. In the New Testament Matthew traces the ancestry of Jesus back to Abraham, while Jesus' genealogy in Luke goes... of Saul’s house presented in 1 Chronicles 8:29-40. The Chronicler intends to show that this is the end of Saul’s kingship and line. The reason for this judgment is found in 10:13-14 where it is clearly stated that ultimately it was the Lord who put Saul to death and turned the kingdom over to David because of Saul’s “unfaithfulness.” Two crucial aspects of the Chronicler’s theology are introduced here:
- David’s kingship is divinely authorized as “the LORD” is the subject of the verb “to cause to die”–that is, God was behind the activities of the Philistine archers.
- “Unfaithfulness” had resulted in exile for Judah was the name of Jacob's fourth son and one of the 12 tribes. (1 Chronicles 9:1) and the northern tribes (1 Chronicles 5:25-26 where the Hebrew word is translated “transgressed” in the NRSV).
Thus, the Chronicler begins his narrative of David’s reign with a portrayal of Saul, Israel’s first king, who embodies the danger of losing the land and exile because of unfaithfulness. David, and Solomon after him, will embody the possibility of retaining the land due to their faithfulness to God and especially to proper worship in the The Jerusalem temple, unlike the tabernacle, was a permanent structure, although (like the tabernacle) it was a place of worship and religious activity. On one occasion Jesus felt such activity was unacceptable and, as reported in all four Gospels, drove from the temple those engaged....