Revised by MatthewA tax collector who became one of Jesus’ 12 disciples. L. Skinner, 10/23
Consequences of false doctrine
The author sees the faith of his “flock” as still being highly vulnerable. This concern invigorates his compassion for their welfare and his hostile characterization of and opposition to the false teachers (vv. 3-4, 10, 23).
Implications of the ParousiaThe parousia refers to the second coming of Christ in glory and triumph. This apocalyptic event fulfills various end-of-time prophecies such as the resurrection of the dead and the establishment of the kingdom of God on earth. for doctrine and life
There is already a strong note of urgency in the cautions and warnings the writer issues, but these are made far more intense by the sense that the people involved are living within a short time frame as they await God’s judgment. So the letter is best understood as offering counsel for the near term rather than for the long term (vv. 16, 18-19).
JesusJesus is the Messiah whose life, death, and resurrection are God’s saving act for humanity. as Savior and Judge
The author conveys just as strong a sense of the mercyMercy is a term used to describe leniency or compassion. God’s mercy is frequently referred to or invoked in both the Old and New Testaments. and graceGrace is the unmerited gift of God’s love and acceptance. In Martin Luther’s favorite expression from the Apostle Paul, we are saved by grace through faith, which means that God showers grace upon us even though we do not deserve it. of Jesus at work in salvationSalvation can mean saved from something (deliverance) or for something (redemption). Paul preached that salvation comes through the death of Christ on the cross which redeemed sinners from death and for a grace-filled life. as he does of the immanence and fearfulness of the coming judgment (vv. 7, 22, 24-25).
“Unnatural Lust”
The NRSV translation of Jude 7 refers to the residents of Sodom and Gomorrah (see Genesis 19:1-29) engaging in “sexual immorality” compelled by their “unnatural lust.” Other translations use the word “perversion” to describe the latter. The Greek expression in question describes, literally, going after “different flesh.” What is being criticized in this part of the letter is rather specific, although unusual; it is the men of Sodom’s desire to impose themselves sexually on angelic beings. Just as God punished rebellious angels who mated with human women (according to the extrabiblical book 1 Enoch, expanding on Genesis 6:1-4), likewise God is angered by those who do not respect the cosmic order, separating the affairs of angels from the affairs of humanity. Jude warns its audience that God’s judgment should not be ignored.
Love-Feasts
In its 12th verse, Jude makes reference to communal meals referred to as “love-feasts,” using a Greek word for love (agapē). Most likely these were gatherings of Christians around a shared meal that probably included a celebration of the Lord’s Supper and other forms of worship and teaching. Of course the earliest believers did not have separate buildings set aside for corporate worship. This passage is the earliest known use of the word agapē to describe one of these communal meals.
