The judgment of God against Judah’s infidelity and exploitation is so extensive that all of Creation, in biblical terms, is the universe as we know or perceive it. Genesis says that in the beginning God created the heavens and the earth. In the book of Revelation (which speaks of end times) the author declares that God created all things and... More is swept up into the devastation.
The core of the judgment announced in the first chapter is directed against Judah and Jerusalem (1:4). The Day of the Lord will not, in this case, be a day of deliverance from idolatrous nations that threaten Judah’s existence. Rather, it will be a day of distress and trouble directed particularly against the idolatry internal to Judah was the name of Jacob's fourth son and one of the 12 tribes. More and Jerusalem. Where there was no overt rebellion against God, there was indifference to God. The people did not inquire of or seek God (1:6). Their economic pursuits (1:11-12) did not consider God as an agent in their affairs. Neither their wealth (1:13) nor their fortifications (1:16) will be able to shield them from the judgment of God on the day that is approaching. God’s searching out for destruction (1:12) will remove all forms of protection.
Once such force is unleashed, there is nothing to contain it. Zephaniah extends the description of destruction to the entire world. Creation itself is reversed and the scope is like that of the flood in Noah’s day with destruction sweeping across humanity, beasts, birds, and fish, to the entire land (1:2-3, 18b). The broad scope of the upheaval can be set against the disintegration of the Assyrian empire from 626 (successful rebellion in Babylon) to 612 B.C.E. (the fall of Nineveh). Zephaniah, like Amos 1-2 (in the case of Israel, the The Northern Kingdom consisted of ten of the twelve tribes of Israel and lasted for 200 years until it was destroyed by Assyria in 721 B.C.E. In the northern kingdom the kings were evil. Prophets like Elijah and Amos railed against them and their evildoing. More), shifts the focus of God’s judgment away from other nations and sets its sights on Judah itself. An alternate reading would be to understand the destruction from the inside out. The scope of the judgment against Judah and Jerusalem, Zephaniah’s own place of residence, is so thorough that it is, in effect, the collapse of the world. There is no place in the world to go to escape–the move against Judah and Jerusalem has global ramifications. It is not surprising, then, to find oracles against the nations in chapter 2 or to find that the nations have some role in the transformation described at the end of chapter 3. The events in Judah and Jerusalem have implications, both negative and positive, for the whole world.