SUMMARY
Perhaps the most vivid and appealing of Zechariah’s visions is the depiction of a restored Jerusalem, with the elderly sitting outside their houses and boys and girls playing in the streets. Peace will reign, the vines will grow grapes, the ground will yield plants, and the rain will fallThe Fall refers specifically to the disobedience of Adam and Eve when they listened to Satan rather than adhering to God's command not to eat the fruit from the tree. When people act contrary to God's will, they are said to fall from from grace... from the sky. The people will be a blessing to everyone.
ANALYSIS
The tragedy of the exile was not only that so many of Judah’s populace were exiled, but also that they had lost the center of their worship and cultic life–the Temple in Jerusalem. The opening verses of Psalm 137 were the lament of every Jewish person living in far-off Babylon:
By the rivers of Babylon–there we sat down and there we wept
when we remembered Zion.
On the willows there we hung up our harps.
For there our captors asked us for songs,
and our tormentors asked for mirth,
saying, “Sing us one of the songs of ZionZion originally referred to a mountain near Jerusalem where David conquered a Jebusite stronghold. Later the term came to mean a number of other things like the Temple, Jerusalem, and even the Promised Land.!”
How could we sing the LORD’s song in a foreign land?
If I forget you, O Jerusalem, let my right hand wither!
Let my tongue cling to the roof of my mouth, if I do not remember you,
if I do not set Jerusalem above my highest joy (PsalmA psalm is a song of praise. In the Old Testament 150 psalms comprise the psalter, although some of the psalms are laments and thanksgivings. In the New Testament early Christians gathered to sing psalms and hymns and spiritual songs. 137:1-6).
God promises to undo the alienation and exile, and again return to live with people in the restored Jerusalem, that will be a home for all, and a place of rest and justice.
