Zechariah 3:1-10 & 4:1-14 – The Lord’s Anointed/Anointing leaders

BIBLE TEXT

Zechariah 3:1-10 & 4:1-14

SUMMARY

As the focal point of the night visions, God elevates Joshua, the High Priest, and Zerubbabel, the civil leader. 

ANALYSIS

After Joshua’s brief heavenly trial (the angel of the Lord supports Joshua, while “the Satan” acts as a prosecuting attorney), Joshua’s filthy garments – symbolizing Israel’s/Judah’s sins – are removed and he is given clean clothes befitting a high priest. Then the angel of the LORD gives Joshua a choice: If you walk in my ways and perform my service, you will govern my house and be in charge of my courtyards. 

Then Joshua is given a prophecy of a Branch and that one day, God will remove the guilt of the land and everyone will invite their neighbor to sit together and enjoy the fecundity of the earth together. This Branch is the descendant of David (Psalm 132:17, Jeremiah 23:5, Jeremiah 33:15). Zechariah is explicit that Zerubbabel is in view here (6:12), but many Christians will read a polyvalent prophecy pre-figuring Jesus. 

The fifth vision echoes the fourth, and lifts up Zerubbabel as God’s chosen workman to accomplish the work of God, especially in beginning to reconstitute temple service and lay foundations for the Temple. 

Later on in the night vision, Zechariah sees two olive trees that produce an ongoing supply of olive oil for the golden lampstand. Zechariah learns that these trees represent the two messiahs/anointed people. In the context, these are probably Joshua, the High Priest, and Zerubbabel. This passage also gives birth to the Jewish understanding that two messiahs, rather than just one, were to come to set things right. One would be the Messiah of Joseph (representing the Northern Kingdom of Israel) and one would be the Messiah of David (representing the Southern Kingdom of Judah). They would work together to accomplish God’s purposes and welcome the Messianic Age (BT Sukkot 52b).