The The Jerusalem temple, unlike the tabernacle, was a permanent structure, although (like the tabernacle) it was a place of worship and religious activity. On one occasion Jesus felt such activity was unacceptable and, as reported in all four Gospels, drove from the temple those engaged... More is rebuilt under the prophetic leadership of Haggai and Zechariah, who urged the people to resume construction despite the vigorous attempts of Tattenai, the governor, to block their efforts.
The second stage in the completion of God’s mission to restore the exiles to their homeland was completed with the rebuilding of the temple.
The temple was central to Israel’s spiritual life. As the sign of God’s presence among the people, the temple represented the focus of their worship and the source of divine Blessing is the asking for or the giving of God's favor. Isaac was tricked into blessing Jacob instead of his firstborn Esau. At the Last Supper Jesus offered a blessing over bread and wine. To be blessed is to be favored by God.... More. Its completion signaled the continuity with the past that the returnees so desperately needed to experience. Now that they were under Persian rule and no longer politically defined, a fundamental problem confronting the community lay in their need to define themselves in relation to those around them. The accounts of opposition from the surrounding peoples that frequently occur in these chapters testify to the seriousness of the problem. The building occurred over a long period of time as the community struggled against this opposition and the demoralizing conditions that met them upon their return.
The first sentence of Scribe who helped establish Jewish practices in Jerusalem after the exile.... More 6:14 provides a cheery summary of the project’s success, giving the prophets Haggai and Zechariah, who threatened and cajoled the people to persist in their labors (Ezra 5), their due. More important, the second sentence defines Israel in terms of both the Persian administration and their God, maintaining that God had caused the Persian kings to decree the return and rebuilding, just as, through the prophets Haggai and Zechariah, God had stirred up the people to build the temple.